Altruistic Incarnality

 Altruistic Incarnality

 

Just being so fortuitously near is what I'm suggesting the eternal incarnates can-+-do-'immanuel'.  They as extensions of Nature's energy, the Eternal One, are the sentient interlocutors of that animistic presence.

I concluded this when pondering the significance of the 'frequent flyers' and other characters graphically credible, cameo appearances in my dreams. My deductions to this conclusion was from trying to account for those characters so credibly genuine personalities and actions in my dreams. Including those people from my past experiences, these cameo/frequent flyers serve as avatar reminders of who I am and what can or will be-going forward. They span the cultural demographic of Americana (probably since I'm not verbally fluent in any foreign language!). They are from some locale's or settings, at which I've never been. But they all pass on a sense of how I am with myself in those settings.

They could be a throw-back composite of my cab days at Safeway Cab Company from 2003-08 being at the representation of their offices and garage.  

Or I could be in some church sanctuary in an anomalously rare participation in a church service with other congregants . Or  two of my frequent settings: a-campus dormitory setting, from which I am ever going  to class, but usually an after-class or lunch-time excursion or meeting to be at., 

 b-The rural country road housing . It was on these roads where I went to see again the familiar dream settings of 'past (dream) residences' of mine. Usually on a street off a main drag that leads to an intersection at the base of an incline, somewhat like E. Colvin near Garfield Ave..

At each of these would be the dream characters who as either strangers or as those 'strangers' who uncannily know me. They'd be the protagonists for my mood and actions. 

Because I was hardly familiar with nearly all these characters, I assumed they weren't from some subconscious data base of images subliminally accounted for in my conscious, pedestrian activity. But as those who were deceased-incarnates, a rationale could be made that they chose or are obliged to habituate this dimension of cognitive space. They are playing out the continuation of their psychic-karmic progression of development or devolution. I just happen to be the random interaction for them as they are for me.

There was a particular dream interaction I had with a past, associate and mentor of mine who passed 15-plus years ago. I was at a hotel poolside on a lounging chair and a valet comes by with a phone, telling me I have a call. I take the phone with curiosity to know who'd be calling me here. The person on the line says, "Hello, Mr. H___. We've been waiting to hear from you". His message was mysterious and inscrutable to me, but the voice rang a startling bell in my head. It was Craig B..'lle. He'd passed over a decade ago! I garbled out some excuse and intentions off the top of my head as an explanation and promise to "Craig", then I hung up the phone, wondering 'Why and How would He and 'they' would be expecting me to get in contact with them'? If nothing else, the alter-dimension had taken up tenancy in my head. I had to decide that "tenant" was from the other side or I had experienced the effects of a subconscious, sleep memory-dump.

This would apply to contemporary notables who appear in these dreams of mine. Our projections of our mental energy intersect with others on the frequency channels, on which we happen to be. Even Donald Trump Jr. came across as a more likeable and engaging person in my first-person dream encounter than in my own third-person knowledge of him from media reports.

I have what would qualify as erotic wet dreams staged with strangers, but with whom I have the kind of cordiality level of friendliness that makes the transition to the coital more organically seamless. The people are so genuine, that I don't dismiss that genre of dreams as mere utopian aspirational angst. They do provide an encouraging affirmation for what would be for me worthy to be sensually aroused. I'm heartened by my other than perv-impulsed fantasy behaviors usually done for my occasional, dopamine boosts in my profane conscious state.

As real as being in a busy shopping mall or at a plaza having ad hoc interactions with my cameo characters, don't believe or think that where you parked and left your car will be where the car will be when you return to it in that dream.. 

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A SELF-PROSTITUTING OF OUR INHERENT AGENCY

 

Mar 18, 2021

A SELF-PROSTITUTING OF OUR INHERENT AGENCY  Copyright (C) Rudy Rucker 2016. Purchase paperback or ebook editions from Dover Publications or Amazon.  IS THIS ALL THERE IS? Struggle, loneliness, disease, and death … Is this all there is? Life can seem so chaotic, so dreary, so grindingly hard. Who among us has not dreamt of some higher reality, some transcendent level of meaning and peace? There actually is such a higher reality … And it is not so very hard to reach. For many, the fourth dimension has served as a gateway into it. But what is the fourth dimension? No one can point to the fourth dimension, yet it is all around us. Philosophers and mystics meditate upon it; physicists and mathematicians calculate with it. The fourth dimension is part and parcel of many respected scientific theories, yet it is also of great use in such disreputable fields as spiritualism and science fiction. The fourth dimension is a direction different from all the directions in normal space. Some say that time is the fourth dimension … And this is, in a sense, true. Others say that the fourth dimension is a hyperspace direction quite different from time … This is also true. There are, in fact, many higher dimensions. One of these higher dimensions is time, another higher dimension is the direction m which space is curved, and still another higher dimension may lead toward some utterly different universes existing parallel to our own.

What is our “inherent agency”?

 

It is the prerogatives of our cognitive processing faculties to facilitate the connections from extra-dimensional realms to the mundanities of our incidental and conventional paradigms of presumptive consensus. Since ‘the many’ are obliged to conform to those mundane conventions, the lexicon of the supra-convention aesthetics goes unattended, thus mostly unknown except for cul de sacs of esoteric engagement by isolated persons/groups. Aspects of that esoteric thought have arrived at gnostic dialectic forms.

 

Those forms hint and imply that the circumscribed carnal dimension of capabilities supports rather than are supported by the abstract dimension. The mortal aesthetics we’ve added as integral incidentals to our carnal operations are superfluous incidentals of elective choice, as the incidentals of the diversity and versatility of material life and its own abstract trappings and derivations. The ‘truly abstract’ are the mental tools which facilitate our cognizance of the phenomenologies of our sensory experience-conscious/unconscious.Those abstractions enable the physics of the subsequent and consequent relationships by the creation of the phenomena for our sensory interactions, the conscious/subconscious/unconscious. Particularly in the subconscious and unconscious dimensions of our cognition are the latitudes of options that provide the basis for why there’s the hints/implications for the abstract being the serviced realm and the carnal being as the logistical support for those subconscious and unconscious venues of experience.

 

This brings into question the states of coma-autism and other suspended conscious-or even ‘preconscious’-states. The neural energy activity of those states, though in forms unintelligible for our cultural comprehension, could be of a unique form and purpose specific for those states of consciousness. In those anomalous states, plus the mundane, incidental, non-conscious, sensory states; there could be ‘meaningful’ data information exchanges. Those exchanges, whose purpose, though tangent to the pedestrian conscious processes, can be seen as the artifacts of an alternate dimension of neural communication.

 

My own experiences in dreams and in response to acute agitations of emotions, at least anecdotally, confirm a realm of phenomena that interacts and intervenes-when necessary-in my consciously controlled awareness without me having any solicitation for their advent. Here are a few examples.

 

I had a heated discussion over the phone about not being able to make a promised and planned trip to see the person with whom I was talking to on the phone. After an exchange of insults, I hung up in a highly peeved mood over how my intentions had been unjustly insulted. My agitation included heavy breathing and the shaking of my limbs from being so irritated. Within 10 seconds of my slamming the phone down, the phone rang. I picked it up, anticipating another bout of exchanging insults with the previous caller. It wasn’t the caller. It was my bud calling me from his room across the campus. His home-girl, whom I met at lunch, was taken by my entertaining banter I’d spewed during lunch. She wanted to know if she could drop by and visit me-which I did. (-; !

 

Another incident occurred after I’d been listening to the radio and doing a running counter-commentary to the guests with whose opinions I strongly disagreed. I was quite loud and vocal in my disagreement. By the time the program ended, I was quite emotionally agitated. Again, within 10 seconds of that agitation, a phone rang. Since I was at a friend’s place doing laundry while listening to the radio, I was hesitant to answer the phone, since explaining who I was to someone who wouldn’t know me would have possible complicating consequences. BUT since my hosts’ mom had been in an unconscious state at a local nursing home, for the sake of that call possibly being about bad or good news about her: I answered the phone. The caller asked for ME, by name. I was dumb-founded. The call concerned an advertisement for a temporary job, for which I had answered. The caller called to make me a job offer and let me know where and when I’d be starting.

 

If the prior two anecdotes weren’t stunning this one ‘took the cake’!

 

I had received a reply to a letter which I had sent on the presumption of the social status of the recipient and her feelings towards me. My presumptions were totally wrong and the letter was the harshest of put downs. I was quite chagrined to shame for myself when I went to bed that night. I dreamed I was sitting on a log in a wooded glen when out-of-no-where-up pops an angel with the face of a gal I knew from high school. The angel asks me, “How ya doing?”. I shrug my shoulders and say, “OK.”. The angel looks at me incredulously and says, “You men! Always trying to be so brave”. After that, she kisses me on the cheek and she and the dream disappears into my awakening grogginess. I thought to myself, “How remarkable the psyche is in rallying to one’s morale!” (I thought). Later that afternoon. believing I had a wake/mourning service to attend at a funeral home, I came to the designated funeral home, picked up a brochure without looking at it, and found a seat to sit. I didn’t see anyone I knew, from either the coworker whose relative had died or to any of the other of my coworkers. I opened the brochure for the first time to see if I’d see the name of the deceased that would tell me I was in the right place. No luck. I closed the brochure so that its front cover showed. The image on the front cover duplicated the scene in which I had been in the previous night’s dream. Jesus and the angel were in the same relative positions that I had been in my dream.

 

A circumstantial coincidence or a message that it was MORE than my psyche cannibalizing on the emotions of the prior evenings events?

 

These incidents and a few others similar to them would seem to be, as aggregates. the manifestation of another dimension inserting itself into my recognition and future acknowledgement of the dimensions- external or INTERNAL-that respond fortuitously to my moods and provide guiding mental compensation to me.Those anecdotes give an option of personal agency other than the present subservient obsessiveness to the economics of commoditizing  or objectifying ourselves for the physical or psychological abuse of that subservience. That abuse is a de facto dependency similar to what a junky has to their pusher-supplier. 

 

What ethical or moral lines of depth would be crossed for whatever is the latest surrogate for that ‘crust of bread and such’? 

 

The opportunity costs lost because of that subservient preoccupation of the diversion of our own mental energies for an agenda which distracts our attention from the physics that could be done with our own intangible resources is the reality never conceived for that moment. That lost space of time and energy went to what is daily being learned as a fallaciously structured illusion. This is why a personal self-agency has a greater chance to be tied to empirically relevant, imperative needs than pursuing others’ ‘Yellow Brick Road’, as exhorted in that hyperlinked text..

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Aligning your with the energy channel flows

 Aligning you with the energy channel flows

Not just the ebb and flow directions. There are the frequencies and amplitudes of those flow-channels. Our emotions and whatever articulations we employ to give identity to those phenomena categorize where we exist within the energy levels. I'm hardly a swimmer, yet I'd describe our navigation in these energy fields as much like the way marine life navigates in water.

Thinking of energy performing with liquid qualities, but the adhesions and cohesion are charged particles in a wave formation of different configurations. The forms and configurations of our own wave pattern determines our operational specifications and potential within the matrix field of the energy that we can detect and have any response.

Our receptivity of detection determines our potential for how we are capable of response. Thus, our receptors must be configured to block obstructive and obfuscating noise. Noise=that which prospectively extends your focus to things outside of your control as solutions-long or short-for your well being. Retrospectively the 'noise' drains and diverts your energy into channels of transitory or insubstantial substance which are neither a foundation for further symbiotic or synergistic,
nonintoxicating growth for yourself or your ecological network.

Avoiding such 'noise' has a prophylactic dialectic of minimalistic functioning and performance. That which determines the next more efficient and elegant option for the next conscientious, conscious, imperative consideration becomes the qualifier of choice.

Efficiency and elegance are the de facto filters for omitting/deleting the unnecessary forms that waste more energy than is necessary. As products of energy, we are not the presumed be-all or end-all of that production process. At best, we are the intermediary tools of a transcendent dynamic for which our dimensional being is more an apocryphal footnote than the significance and importance which we give ourselves.

Our energy exhibition that fits this temporal dimension could be a misfit for the absolute needed energy deployment and utilization in the mega-dimension of supra-anthropomorphic being. To smugly consider that our carnal state and performance within this dimension of consciousness are the extent of the standard that we need to meet is understandable, but hubristically shortsighted. That short-nearsightedness has elevated humanism and its various forms of solidarity to the idolatrous pedestals as a redeeming quality. In fact, it's been the trigger for so and too many acts of self-righteous hubris done 'in the name of humanity'.

As non-'noise' storage processors of our signal receptions, we'd be more than carnal-relevant centric beings. We'd be developing the relevant, extra-carnal aspects of the knowledge that would be perceivable and conceivable for a wider aperture of the consciousness applicable to the functioning of our relations within this sub-ecosystem. That subset derives from the grander, seemingly more indefinite ecosystem of the spatial cosmos.

That "indefinite Eco-system", the 'spatial cosmos', is the placental nourisher of non-acculturated, genesis energy of our epochal origin. It is that, which vitalizes as it aligns our perception and conception of ourselves within the cosmic placenta. Much like a fetus, we experience a literal physical and metaphysical renaissance. Those signals, now detected by our less distracted receptors, rebuild our cognizance of our capacity of direct and indirect radiational influence by our mental transmissions.

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Exceptional sui-generis person

 Exceptional sui-generis person 

 Similar but distinct from the 'Great Man/(Person)' of History theory, Time chooses the person more than the person chooses the time.. It's rare that the 'sui-generis' person is that self-aware. They come to an intuitive sense of something which they can, if not should, fulfill. That 'thing' has a more than casual significance that grows to an imperative. In the apprehension of the imperative significant value comes the growing comprehension of the gravity of commitment needed in one's discipline. At that point, the priority of significance separates the sui generis one from their contemporaries for the better ' great' or the worst, 'infamous' person of Time. 

I go further to assert that the sui generis person discovers an agency by which they are graced. In that agency comes a contingent license of duty that motivates them beyond their concerns for their own mortality, even with the shrewdest of cunning in the moment. They have come to perceive a more relevant relativity than with their prior life's existential perspective. A conception of something profoundly numinous in both its aesthetic elegance and its operative, functional application of itself within the contingencies of the former presumptions of pedestrian mundanity and the associated derived banality. 

Time is more than a measuring chronometer, but a womb birthing our mindful or negligent initiatives we have inseminated and impregnated the moments of time. We, the besotted-in-ignorance, are the magicians trapped in our own suggestively induced states of misguided enchantments. Those enchantments have us as consumptive gluttons of the tangible and intangible substances that toxify not only our bodies, but their resulting interactions within our environment. As we realize the ways our consumption has addicted us to a dependent, toxic state of self-abuse and destructiveness; we begin to see ourselves and the destructiveness of our deteriorating state. 

With that we can begin to cure as we purge and correct those 'substances' we've take-in. In doing so we not only redeem ourselves; but by our direct and indirect radiated influence, redeem our environs. That redemption is the animistic dynamic of vitalizing energy which restores your healing flesh with its epochal, genesis energy. 

That energy we know as charismatic, but it exists in the more sublime and subliminal forms of foundational and inspirational paradigms of replicable imitation of behaviorable imprints. They are those infectious mental vectors whose leverage is both an irresistible
draw, plus a contagious spread of consensual, mass compulsion. It is in that contagion of mass compulsion that's derived from the redemption from our own rectitudinous actions of purging ourselves to that minimalistic efficient elegance of energy forms.
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