METAPHORIC SENSUAL REALITY
OVERVIEW
The visual presentation is superfluous and irrelevant to what the surreal to mystical
metaphysics does independently. It’s the trepidation of what Einstein asserted in
saying that ‘God’ doesn’t play Dice with creation, aka the universe. It’s neither
‘God’ nor he ‘playing dice with creation’s elemental forces. It’s our own living
beyond the bounds, individually and collectively, beyond the margins of our own
systemic and environmental tolerance.
-Introduction-
This narrative is written from a hetero-normative experience. Yet, there’s testimonials
from alternative, alter-hetero experiences that would confirm that our neural, highly
intense and acute thoughts are prompted from our mid-brain’s transmission of our
sensory faculties. That data is the trigger mechanism for the projected neural energy
that’s communicated to the animate and inanimate environment and to other
dimensions derived from our subconscious’ non-conscious functions. Those functions
to dimensions, otherwise thought of as intangible, act as tangible extensions of our
being that can create similar kinds of networks to what we do in our carnal activity.
Even this literary exposition is a digressive diversion, but for this arguable means
of dissemination of the description of this credo. What I’m seeking to present to you,
reader, is a viscerally felt, intuitive, non-verbal communication. Though supplemental
with an architecture of graphic, provocative words that would give your acculturated
context more dimensional depth, it’s not to be thought of as a manic fix that’s an
extension of your humanistic substance abuse issues. It’s the incidental organic
sequence of consequences from established symbiotic and synergistic tangible and
intangible bonding.
The significance of this is that this extra-dimensional function establishes affinities
with other constructs and carnally familiar forms that broaden our ‘band-width’
for comprehending and channeling conduits for synchronistic and serendipitous
phenomena, only more familiarly known in the individual, granular experiences
known as romance and love.
Unlike the more myopic and exclusively focused romance or love, these phenomena
give us paranormal abilities and potential functions. The paranormal abilities allow us
to be simultaneously and somatically empathetic with remote entities to which we’ve
established strong sympathies. This remote empathy happens with not only those within
our conceived material dimension, but also with entities of dimensions alien to any
preconception we might have.
FOREWORD
The bottom-line is that we aren’t limited or confined to this empirically
material dimension. Through our neuro structures that enable our mind
abstractions, we have innumerable-to-infinite options at our disposal. Thus,
what we have materially on Earth that we use as raw materials for our consumption
and technologies are mostly superfluous in importance for our survival and vitality.
As far as any Human-centered solutions, GIVE IT UP.. Take the Surreal
Metaphysical Dice throw of the super-ordinate metaphysics. The visual
presentation is relevant to what the surreal to mystical metaphysics does
independently. It’s the trepidation of what Einstein asserted in saying that
‘God’ doesn’t play Dice with creation, aka the universe.
Referenced YouTube: https://lnkd.in/eSYidXGe .
Chapter 1 Convergence
I am more convinced than ever that we can trigger the generation of energy
into forms of not only holographic dreams, but synchronistic events when our
physiology triggers a resolution from an emotional state we are experiencing.
Those exploding forms are part of a dynamic process[much like the
‘BIG BANG of physicist] involving the generation of energy through
contentious interactions that lead to the creation of those eruptive forms.
Chapter 2
‘Symbiotic and Synergistic’ describe cooperative or mutually beneficial
relationships. "Symbiotic" often refers to two organisms living together
in close association, while "synergistic" is the combined effect of multiple
elements that is greater than the sum of their individual effects. As it relates
to creating and exploding forms: Creating indicates a process of formation
or bringing something into existence.
Chapter 3
Matrix Thinking is the concept of developing a "matrix network of visceral empathy"
was an informal institutionalizing of the local interconnection of empathetic
responses that connected the individual experiences in either the neighborhood or
‘the class’ into a shared consciousness or a networked empathy and enabling
sympathy system. This "matrix" could refer to a network or structure that
connects various elements or entities together.
Chapter 4
Natural versus Programmed Logic in being the fundamental forces and
principles governing the natural world are the foundational baseline for my,
if not a ubiquitous, logic that exists in contrast to fabricate programmed
'social consensus'. These programmed consensus are derived as extensions
of a momentum of the "logic" of its algorithmic path. What's intriguing is
that "programmed" implies a sense of design or intentionality, suggesting
that these paths have been set in motion according to some predetermined
plan or algorithm.
Chapter 5
Grace, as a precipitated form of energy, has been a speculative obsession of
mine over the decades. The means of its advent to my attention had me
wondering if that grace was a creature of my own physiology’s doing, some
interaction of intersecting frequencies between myself and others, or a
conscious omnipresence of another dimension. Only my own demurring
from having any special status worthy for some omnipresent conscious to bother
with me [unless I was an extension of it] has me dismissing that latter hypothetical.
Chapter 6
”Emotional Intelligence” and Intensity I had with women led to conflicts or
misunderstandings. In any relationship the power dynamics can influence
interactions and behaviors. It most certainly did with me, as the aggravating
initiator or the reactive subject. The aggressive and manic cultural values
of presumptive, male prerogative precipitated many a leering look or suggestive
comment to bring my vitality from the staid choreography of so-called, gentlemanly,
civil discretion to the more cathartically-doggish manias of salacious propositions.
Fractal Extensions are a unique fractal derivative from a common source that
suggests that while there may be common genetic elements shared among species,
there are also unique variations or adaptations that arise through evolutionary
divergence. Fractals are mathematical constructs that exhibit self-similar patterns
at different scales, and in this context, they might represent the branching diversity
of life forms evolving from a common ancestral source.
Chapter 7
Fractal Derivative is a question I have of myself: ‘Whether my existence is
from either a soul possession by my maternal grandfather, who was described
pejoratively by my mother and his youngest and favorite daughter. Or was it
the non-conscious, testosterone-driven energy of his genes having their
biochemical trigger being pulled in the loaded community of earthy females?
In either circumstance, Me being a unique fractal derivative from his soul
possession or his gene pool...
Chapter 8
Embodying Grace was my ability to embody that grace from the serial
aggregation of events over the years that happened similarly as my maternal
G-Pa’s tendencies, so that some kind of elegant comprehension could emerge
from that pattern of insights was the fortuity I’ve learned over time. Those
sequence of events refers to my misadventures and escapades with women and
the few feminized men I encountered. These events, though diverse,
shared a common thread or characteristic, such as being timely as cognitive
or emotional footnotes of phenomenological significance in their advent.
Chapter 9
The Paranormal is when that aspect acts as the predicate factor, the
paranormal aspect takes on the role of the primary or initiating force, setting
the stage for the expression of grace. It becomes the driving factor behind
the unfolding events or experiences. Just as likely is the possibility that as a
radiating proximal dynamic that's in close similarity or congruence to the
candidate recipient induces components of grace on the subject.
Chapter 10
Economic Layering of this economic structure that underlies the
bourgeois trappings imposes a limiting alienation and estrangement between
the subject's non-conscious, instinctual characteristics and the more
self-aggrandizing aspects of false extrapolating reductive conclusions. The
complexities of economic structures and their impact on human psychology,
particularly in terms of alienation and estrangement between instinctive
characteristics and self-aggrandizing tendencies play a determinative role
in the social order. The economic structure underlying the bourgeois trappings’
is the material distribution system that supports and perpetuates bourgeois
values and lifestyles that prioritize material wealth, social status, and
consumption.
Chapter 11
Intense Emotiveness defies the repressed, self-suppressed vitality of
expression that can be ignited by triggering intense emotions that break
the cultural restraints of indoctrinated and trained social choreography.
Indeed, the repressed or self-suppressed vitality of expression can find
release through the ignition of intense emotions, which have the power
to break through the cultural restraints of indoctrinated and trained
social choreography.
Chapter 12
Liberating events give an expanded dimension of self-consciousness and
conscientiousness that's perceived in tactile, as well as observed awareness
by others. In these ways the dimension of intense emotional experiences trigger
a profound shift in one's awareness and understanding of oneself and the world.
This expanded dimension may involve increased self-reflection,
introspection, and insight into one's own thoughts, feelings, and motivations.
Self-Consciousness is the dimension that becomes a heightened sense
of awareness, where individuals become more acutely sensitive of their
own existence, identity, and inner states.
Chapter 13
Perceptual Enhancement is that awareness and sensitivity to one's inner
states and external surroundings enable individuals to perceive subtle nuances,
contradictions, and inconsistencies that may have gone unnoticed before.
This heightened perceptiveness allows for a deeper understanding of oneself and
the world. As individuals become more attuned to their surroundings and inner
experiences, they may start to recognize patterns or anomalies that were previously
dismissed or overlooked as insignificant.
Chapter 14
Self-Empowerment is one of the main reevaluations of one's status with
and toward authority, as a subordinate or as a contrarian. In the context of
authority, a subordinate role typically involves compliance, obedience, and
deference to those in positions of power or authority. Individuals in a
subordinate role may adhere to established rules, norms, and expectations
without questioning or challenging them. This stems from a desire for security,
approval, or avoidance of conflict. On the other hand, adopting a contrarian
role entails a willingness to question, challenge, or even resist authority and
its dictates.
Chapter 15
The road to vitality is that heightened awareness may lead individuals to reassess
the importance of social platitudes relative to other values such as authenticity,
empathy, and social justice. They may choose to prioritize genuine connection,
ethical integrity, and critical thinking over adherence to superficial norms and
conventions. This reexamination involves critically assessing the empirical reality
underlying these presumptions of deference and considering alternative values
and perspectives that prioritize authenticity, empathy, and ethical integrity.
Chapter 17
Being Tuned-In with one's emotional intimacy, in the context of sexual relationships,
enhances the experience of eroticism and sexual pleasure, but it's not confined or
limited to those experiences. When partners feel emotionally attuned (or figuratively
‘tuned-in’) to each other's needs, desires, and vulnerabilities, it creates a sense of
solidarity and co-union that allows for greater interpersonal exploration and
satisfaction. This heightened sensory perception extends the realm of eroticism
to one's visceral vitality, where one can become more attuned to one's subtle
expressions of desire, pleasure, and arousal.
Chapter 18
Taking the 'Fork-in-the-Road!' is at this juncture that We, as individuals and
as a collective humanity, have reached the 'Yogi Berra Maxim' of the
'fork-in-the-road' we've chosen to take. From the materialist temporal roles of
domesticated economic, reproductive -mammals to nihilistic and hedonistic libertines;
both contenting themselves within the spectrum niche of time fulfillment within the
temporal realm of satisfaction between birth-and-death. I'm suggesting that
this temporal, material world is just a 'base camp' or a launching pad for our
psyche to explore and to know other dimensional possibilities of the infinitude
of 'timelessness'.
Chapter 19
Once we see the transcendent possibilities beyond being circumscribed within
the sectarian and secular humanistic oriented narratives, we will encounter
the elemental cosmic dimensions of our existence in being truly engaged as
Sartre propounded, being actively engaging with the world and taking ownership
of one's existence. This requires making conscious choices and commitments,
even in the face of uncertainty and ambiguity, rather than passively accepting
the status quo or resigning oneself to fate.
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