'Vernacularized Lexicons'

 

Supplemental video: 

https://1drv.ms/v/s!ApcspsqQAspIikusRjpKHNlsgYxE?e=OvO9aB 

'Vernacularized Lexicons of incestuously insular 'Ghettoized' thought dialogues'

[W/Inspiration from the Netflix's 'Ma Rainey's Black Bottom'] More than dialogue 

common into the latter half of the 20th Cent., but also the conditions which can be 

extrapolated to other non-ghettos. 1/

2/-The extrapolation is that cultural, "ghettoized" forms of language aren't 

necessarily identities of socially/economically, disadvantaged or repressed communities. 

It can be also be 'de facto ghettos' of voluntary, rather than obliged or forced residence.

3/-Just as "obliged" ghettos' vocabulary and vernacular idioms of dialogue will reflect 

the tangible but also the intangible themes that create the common tangible aesthetic, 

that's also true of "voluntary" ghettos' vocabulary and vernacular dialog idioms.

4/-The themes of those idioms tho' focused on the daily secular/mundane tasks to be navigated,

 ALSO provide the scope of the inherent, limited horizons of those foci.

5/-The more commonly used and familiar idiomatic phrases, such as "nigger" or "trash" 

will have their own nuanced meaning and usage within that cultural group, depending 

on the circumstances. Circumstances reflecting the dimensions of emotional 

pleasure/(in-)tolerance/warning.

6/-[Side note on emotionally-led signals] Emotions have evolved beyond their flight/fight 

signalling to the different degrees of aesthetic pleasure and connoisseur bias as the 

dominating orientation for our inspiration/motivation.

7/-Relevant to ghettoized, cultural thought/language, the "prostituting" of emotions for 

a pleasure focus has distorted the language and vernacular idioms to reflect the aesthetic 

of that distortion in the energy-intensity whose expression reflects those emotional "distortions".

8/-Stepping on someone else's shoes or having a loud party/conversation would trigger a 

prostituted fight/flight emotional reaction in a subject b/c the order and decorum of the 

subject's aesthetic language logic/standards require that reaction, w/in the behavioral margins.

9/-Cultural aesthetics developed in either an involuntary/voluntary insular interactions set up 

the justifying word/thought tools/paradigms that become determinative (and characteristically 

stereotypical) identifiers for the group and non-grouper's engaging.

10/-Whether one identifies w/a particular group or one's own anarchic idiosyncrasies, 

the meta-eco milieu from which one's language of idioms and its logic is an inherent 

meta-ghetto for one's emotional perspective, even in a larger, secular pluralistic

 'melting-pot' order.

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Inspirations per 240 characters

Inspirations per 240 characters

“As a sentient speck of energy ‘passing through Dodge’ “

There will always be asymmetric imprinting inspirations for justice and its

liberties. May we be ‘nuff of the 'Nat Turners' & 'John Browns' down here

in 'the home of the brave', who’d be ready to deal by any means necessary-

"...oppose any foe to assure the survival and success of liberty."

Let us be reminded that those who seek wealth beyond their basic moral

needs are simultaneously seeking power and control amorally against

others and ultimately our needs 

Castes of inevitable Fate, constructed by the emotional psychology of

dependence for 'the most expeditious way' to get-by in devoting themselves

in a caste of expedience, leaving the intrepid of thought to be the priests of

frontiers, explorations, and research. That caste degenerated into the

opportunistic cul de sacs of comfort and security. That, which was once the

sacred (holy) grail of knowledge, became the esoteric myth for the few, as

the many stayed stillborn in the wombs of their casts, instead of making the

admitted sacrifice for that existential sacredness. Civilization goes on in its

seasonal, cyclical rituals of provincial limitedness that has the inevitable and

unavoidable chaos and carnage of headlines and anonymous violence of

accepted death, justified since it happened to “them”-by the ruthless logic of

cause-effect-and not (by the 'Grace of "GOD") 'Me'/'Us'

As in the past, so it is in the present with those who’d deny any accounting or

culpability for our collective ills.

Haters have always been ready to cast stones and hand over the prophets,

Old Testament to 'The Baptist', to be silenced. Love of the expeditious that

avoids the inconvenience of the Truth-tellers are the lamentations as old as

societies.

Hubris-ones would always deny this, but just as the Caesars became neurotic

in the mania of their power and influence; so do their latter-day imitators are

inebriated in the same mania for power and influence.

Consumerism ethos in 'the pursuit of happiness' myth of tangibles and intangibles,

instead of the process of a dutiful, duty mindset existing in the false trope of

'American Exceptionalism' entitlement suckered then sucked people and the

dimensions of their wealth into a gravitational hole of nihilistic consequences.

Mercantile and its extensional capitalist systems inherently over-reached in their

exploitation of geologic-human resources to the point that predatory cannibalization

on the very instrumentalities which supply the productions are degraded, degeneratively

When coming to that point of self-realization of a greater truth is as what you expect

if you had all your cognizance about you as you emerged from the smugly secure

womb into this sensory assault of the postpartum world’s noise about you.

Protests to the point of its martial right-of-defense is a human instinct, as well as a

civilly constituted right!

Death is the purposeful transitioning predicate via altruism for the future of those to

come as a last carnal, instrumental resort. Fear of death, Death-be-not-proud: altruistic

sacrifices of history are made by those who give their lives as a blessing for the future,

and because of it, it makes death's sacrifice the ultimate, purposeful life tool.

Dripping of bleeding enthusiasm is transfused for even more resolute protest, no-matter

who wins, as the realization for those who see Trump's defeat as removing not just

the personage, but the beginning of the removal of the politics of inequity and injustice

Ebony Goddess of the Evening Sunset 

More than a refreshing mouthful of cool water 

To my thirsty lips and throat on this humid evening. 

This Goddess cutting a statuesque shadow 

As she eclipses the setting sun. 

I pay my devotions to her presence,  

Time's gift of joy for my trudging steps homeward

NOW I LAY ME DOWN TO SLEEP 

WITH THESE VISIONS 

MY SOUL TO KEEP

As my dreams have revealed; as a self-sentient energy form, we are not only

trapped in delusional sets and subsets of artificial paradigms of circumstantial

provincialisms, but ALSO we can project our neural mental energy to create

worm-hole realities of serendipitous circumstances for ourselves  so to detach

ourselves from one fixated point of perception towards other perspectives of

perception.

===============

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50 years ago this Spring, the call & motto of 'FIX IT or FORGET IT'

50 years ago this Spring, the call & motto of

'FIX IT or FORGET IT'... 

It was exhorted by those seeking change; but as of today, the suppression of those protests and dissidents with the the violence perpetrated by the state is the SOP in the face of the evidence of what has degraded and degenerated from NOT having "fixed it" in these past fifty years.    

Joker character can and does represent a metaphor for these retributive times-from all the social 'pathos' to the biospheric, atmospheric, and geologic 'disruptions' of repulsions to the presumptive operational conventions.

As has been a repeated cry by those suffering under the figurative and literal boot of repressive/oppressive forces, "We revolt simply because, for many reasons, we can no longer breathe." Frantz Fanon (circa 1963)         

"The young generation of whites, blacks, browns, whatever else there is  you're living at a time of extremism...  l, for one, will join in with ANYONE — I don't care WHAT color you are — as  long as you wanna change this miserable condition that exists on this  earth." — as spoken by Malcolm X in addressing the "by any means necessary 'instruments' of change", per WMMY TV.

Let us NOT seek our own exoneration of accountability, but admit that it is An ENTIRE CULTURE, from top-to-bottom, Left to Right-that have their own unique and historical cul de sacs of arguable entitlement. 

In Correction to an omission in my description of those seeking an "arguable entitlement"

“...their own unique and historical, cultural cul de sacs of arguable entitlement…”

The hubristic assumption of a human prerogative in defiance and despite of the holistic ecology in which they exist, is finding its warning as a bow-shot by the present Covid-19 pandemic, since social, atmospheric, and geologic concerns-heretofore- have come up against the rhetorical gymnastics of rationales to not only justify, but validate (!!) the continuation of those processes that create imbalances and adverse disruptions in coexisting systems to which is due a symbiotic, if not synergistic consideration of duty. These outrages of indifference continue BEFORE anything that has been informally or formally institutionalized in the present human order to reverse these prerogatives of entitlement.

​What came to me as I strolled the boardwalk at the n/s beach of Hampton Roads, where the first slaves disembarked in 1619;

was that I realized that I had to not only make my strolls later in the evening, since the beach goers were mostly a distracting, optical pollution-as well as a sensory pollution of their individual and aggregate dramas, but that even the seagulls had abandoned the site! I wanted to sense just the waves coming ashore and the calm waters of the Bay under a clear sky in a relatively noise-free of human environment. Realizing that except for those enjoying their in-the-moment in the water experience with themselves, the others were there for the face-time they'd be having with their significant other and others, in general. At that point of cognition, I came to this point: 'the difference between the physical analytical interaction and the metaphysical remote 'digital' interaction of thoughts'.

Much as when you have a remote AI-tech working on your device, we have in each others' verbal accounts, by voice or by these printed words, a window to their remote reality. At that moment they are acting as an extension to our own senses. When done with a sense of empathy and empathetic sympathy, we have a virtual sense of the relayed experience of the past, the present or what is the projected.

Having the potential of this facility makes us a de facto network extension of each other. We are in the potential state of a psychic web of simultaneity with each other. That simultaneity, not only would enhance our temporal-secular dimension of space, but would give an implication that we are also a component of a grander, encompassing network than what we've developed as a narrow-visioned perception of our state of materialism with all its materialistic trappings-tangible and intangible.

In this "grander encompassing network" of intense psychic empathy and empathetic-sympathy our redistribution of our neural energies brings about a 'metaphysical critical mass' of energies, which I attribute to the manifestations of serendipities and synchronicities-the magic and the miraculous, asymmetric moments of fortuity. These fortuities, as a result of serendipities and synchronicities which are a result of the empathetic-sympathies come from an ego-minimizing altruism as a symbiotic to synergistic component of a data relay system of thought wave exchanges, being received and broadcast in this cosmic network.

With the lesser need for ego-oriented kinetic activity for having, possessing, and controlling; the structures we fabricate for these "altruistic, data sharing" will be less a lineage preservation, sustenance, and maintenance-at its most benign, than as a an altruistic nihilism of sacrifice for the network's symbiosis and synergy. That sacrifice is the single-focused exhaustion of one's talents and gifts within the incidental circumstances of this altruistic, empathetic organism of sympathy.

As an aside, to address the political administration of this 'empathetic order of sympathies', it would be a decentralized 'cellular relationships' of incidental, mutual, transactional needs. This comes about through growths of these cellular tissues of a 100-Monkey-Syndrome resonance, which grow and have the coincidental connectivity with other congruent and sympathetic organisms in both of their incidental developments. The Matrix of these connections becomes an informally instituted paradigm that becomes the 'constitution' of these interactions.                   

                           

I ain't worried about it-the dismissiveness of my contemporaries, who presume a paternalistic peerage with me!

We all know it's a cultural thing with me and them, and it's conflated as a rhetorical indictment of the form-heresy in my linguistics and its syntax..The rhetorical form IS the vector of the medium the 'Deaf-Dumb-Blind' are having to deal with to the point of kicking and screaming

My draft #36 nailed my options with those in the Stockholm Syndrome 'Wretched of the Earth', plus the Bougie-pretensions of working/middle-class comforts in a month-to-month state of financial "wealth" dramas, and were an ironic mocking twist for the one-Me-known as a 'human tragedy', ala Les Miserables.   

An other aside: Seeing the other as the eyes on a 'wonderland' unfamiliar or not readily accessible within one's own feasible probability are the initial steps leading to the '100th Monkey Syndrome'. Your eyes and senses are my cognitive extensions for things I'd feasibly never see-A "fractal" extensions! 

What are Fractals?

A fractal is a never-ending pattern. Fractals are infinitely complex patterns that are self-similar across different scales. They are created by repeating a simple process over and over in an ongoing feedback loop. Driven by recursion, fractals are images of dynamic systems – the pictures of Chaos. Geometrically, they exist in between our familiar dimensions. Fractal patterns are extremely familiar, since nature is full of fractals. For instance: trees, rivers, coastlines, mountains, clouds, seashells, hurricanes, etc. Abstract fractals – such as the Mandelbrot Set – can be generated by a computer calculating a simple equation over and over.

For a simple description of fractals, please download our “One Pager” (380Kb).

----------------------------

We're just the mobile, autonomous version of a fractal repeating pattern                

=================================

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A DIGITALLY METAPHYSICAL CULTURE

New

A DIGITALLY METAPHYSICAL CULTURE
​

It came to me as I strolled the boardwalk at the n/s beach of Hampton Roads, where the first slaves disembarked in 1619;
I realized that I had to make my strolls later in the evening, since the beach goers were mostly a distracting, optical pollution-as well as a sensory pollution of their individual and aggregate dramas. Even the seagulls had abandoned the site! I wanted to sense just the waves coming ashore and the calm waters of the bay under a clear sky and relatively human noise-free environment. Realizing that except those enjoying their in-moment in the water with themselves, the others were there for the face-time they'd be having with their significant other and others, in general. At that point of cognition, I came to this point: the difference between the physical analytical interaction and the metaphysical remote 'digital' interaction of thoughts.

Much as when you have a remote AI-tech working on your device, so we have in each others' verbal accounts, by voice or by these printed words, a window to their remote reality. At that moment they are acting as an extension to our own senses. When done with a sense of empathy and empathetic sympathy, we have a virtual sense of the relayed experience of the past, the present or the projected.

Having the potential of this facility makes us a de facto network extension of each other. We are in the potential state of a psychic web of simultaneity with each other. That simultaneity, not only would enhance our temporal-secular dimension of space, but gives an implication that we are also a component of a grander, encompassing network than what we've developed as a narrow-visioned perception of our state of materialism with all its materialistic trappings-tangible and intangible.

In this "grander encompassing network" of intense psychic empathy and empathetic-sympathy our redistribution of our neural energies brings about a critical 'metaphysical mass' of energies, which I attribute to the manifestations of serendipities and synchronicities-the magic and the miraculous, asymmetric moments of fortuity. These fortuities, as a result of serendipities and synchronicities which are a result of the empathetic-sympathies come from an ego-minimizing altruism as a symbiotic to synergistic component of a data relay system of thought wave exchanges, being received and broadcast in this cosmic network.

With the lesser need for ego-oriented kinetic activity for having, possessing, and controlling; the structures we fabricate for these "altruistic, data sharing" will be less: a lineage preservation, sustenance, and maintenance-at its most benign, than as a an altruistic nihilism of sacrifice for the network's symbiosis and synergy benefit. That sacrifice is the single-focused exhaustion of one's talents and gifts within the incidental circumstances of this altruistic, empathetic organism of sympathy.

As an aside, to address the political administration of this 'empathetic order of sympathies', it would be a decentralized 'cellular relationships' of incidental, mutual, transactional needs. This comes about through growths of these cellular communications in a
100-Monkey-Syndrome resonance, which grows and has the coincidental connectivity with other congruent and sympathetic organisms-simultaneously-in both of their incidental developments. The Matrix of these connections become an informally instituted paradigm that evolves into the 'constitution' of these interactions.

========================================

For further audio, graphic, or video versions of this text, notify this OP.

 

A DIGITALLY METAPHYSICAL CULTURE

It came to me as I strolled the boardwalk at the n/s beach of Hampton Roads, where the first slaves disembarked in 1619;

I realized that I had to make my strolls later in the evening, since the beach goers were mostly a distracting, optical pollution-as well as a sensory pollution of their individual and aggregate dramas. Even the seagulls had abandoned the site! I wanted to sense just the waves coming ashore and the calm waters of the bay under a clear sky and relatively human noise-free environment. Realizing that except those enjoying their in-moment in the water with themselves, the others were there for the face-time they'd be having with their significant other and others, in general. At that point of cognition, I came to this point: the difference between the physical analytical interaction and the metaphysical remote 'digital' interaction of thoughts.

Much as when you have a remote AI-tech working on your device, so we have in each others' verbal accounts, by voice or by these printed words, a window to their remote reality. At that moment they are acting as an extension to our own senses. When done with a sense of empathy and empathetic sympathy, we have a virtual sense of the relayed experience of the past, the present or the projected.

Having the potential of this facility makes us a  de facto network extension of each other. We are in the potential state of a psychic web of simultaneity with each other. That simultaneity, not only would enhance ou temporal-secular dimension of space, but gives an implication that we are also a component of a grander, encompassing network than what we've developed as a narrow-visioned perception of our state of materialism with all its materialistic trappings-tangible and intangible.

In this "grander encompassing network" of intense psychic empathy and empathetic-sympathy our redistribution of our neural energies brings about a critical 'metaphysical mass' of energies, which I attribute to the manifestations of serendipities and synchronicities-the magic and the miraculous, asymmetric moments of fortuity. These fortuities, as a result of serendipities and synchronicities which are a result of the empathetic-sympathies come from an ego-minimizing altruism as a symbiotic to synergistic component of a data relay system of thought wave exchanges, being received and broadcast in this cosmic network.

With the lesser need for ego-oriented kinetic activity for having, possessing, and controlling; the structures we fabricate for these "altruistic, data sharing" will be less a lineage preservation, sustenance, and maintenance-at its most benign, than as a an altruistic nihilism of sacrifice for the network's symbiosis and synergy. That sacrifice is the single-focused exhaustion of one's talents and gifts within the incidental circumstances of this altruistic, empathetic organism of sympathy.

As an aside, to address the political administration of this 'empathetic order of sympathies', it would be a decentralized 'cellular relationships' of  incidental, mutual, transactional needs. This comes about through growths of these cellular tissues of  a

100-Monkey-Syndrome resonance, which grow and have the coincidental connectivity with other congruent and sympathetic organisms in both of their incidental developments. The Matrix of these connections become an informally instituted paradigm that becomes the 'constitution' of these interactions.

Grace and being graced as experiential 'truth'

Truth equal manifest 'grace', and it won't be denied, repressed, or avoided for ever. Grace is that dynamic which vitalizes and animates all form. Attempting to do the formerly mentioned acts creates the tension of pressure to build up until it erupts, as what happened in '92 with Pinatubo in Pampanga Province. Grace is as tangible as it is incarnate, and its aggregated density in the abstract will create the constructs of the implicitly and the explicitly manifest. It is animistic as a part of all be-ing and is a blessing within those so constructed in their development to be the conduits for the effect of the presence if not the actual presence in action.

Have no doubt that there will be a consequence for this repressive inequity of this grace of truthful reality, as others realize that 'truth' is not an abstract but the undeniable experience.

Dedicated to:

Filipina-American #journalist #MariaRessa

Katotohanang pantay-pantay na ipinahayag ang 'biyaya', at hindi ito tatanggihan, maiinis, o maiiwasan magpakailanman. Ang grasya ay ang pabago-bago na nagpapasigla at nagbibigay buhay sa lahat ng anyo. Ang pagsusumikap na gawin ang mga dating nabanggit na kilos ay lumilikha ng tensiyon ng presyur na makabuo hanggang sa sumabog ito, tulad ng nangyari noong '92 kasama ang Pinatubo sa Lalawigan ng Pampanga. Ang biyaya ay nahahalata dahil ito ay nagkatawang-tao, at ang pinagsama-samang density nito sa abstract ay lilikha ng mga konstruksyon ng tahasang at tahasang ipinahayag. Ito ay animistic bilang isang bahagi ng lahat ng be-ing at isang pagpapala sa loob ng mga itinayo sa kanilang pag-unlad upang maging mga kundisyon para sa epekto ng presensya kung hindi ang aktwal na pagkakaroon sa pagkilos.

Walang alinlangan na magkakaroon ng kinahinatnan para sa mapanupil na hindi pagkakapantay-pantay na ito ng biyaya ng makatotohanang katotohanan, dahil napagtanto ng iba na ang 'katotohanan' ay hindi isang abstract ngunit hindi maikakaila na karanasan.

Nakatuon sa:
Filipina-American #journalist #MariaRessa

Romance, the compensatory emotional opiate for the former sibling/fraternal/sororal solidarity

Romance, the compensatory emotional opiate for

the former sibling/fraternal/sororal solidarity

 

If one wants to talk about the substance abuse that adversely

affects communities, put ‘romance’ at the top of the list. It is

the surrogate for the missing or the lacking public bonds that

are undermined by the mores of memes and the ‘substance’ of

the sexual act that places an emotional vulnerability onto one

(or more-for the more philandering!) for the undermined communal

bonds abandoned for the ‘rewards of intimacy’ with the one. Those

rewards ARE more intense than the previous altruistic affections and

loyalties of one’s pre-hormonal relations. Those former altruistic

loyalties had established a commonality of community among the

‘br’ers’ and ‘sisthas’. 

Societal demands had no use for the “one-for-all and “all-for-one”,

except as it served their institutional agendas and ends. As far back

as scripture, the exhortation (for economic expeditious reasons) for

such one-on-one cleaving, than group or gang cleaving was for the

mechanics of the economic order, than the organics of the communal

emotional order.

It’s quite interesting that the present resistance to the  cultural

homogenized organizational collectivization is probably the gasping

throes of resistance by those who see the organic themes of their

cultural expressions threatened by outside forces whose ways are

not only oppressive and repressive, but alien, per se, to their more

organic and implicit rules, than the fabricated rules and roles designed

not for empathetic relationships, but indifferent transactional ends.

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