A DIGITALLY METAPHYSICAL CULTURE

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A DIGITALLY METAPHYSICAL CULTURE
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It came to me as I strolled the boardwalk at the n/s beach of Hampton Roads, where the first slaves disembarked in 1619;
I realized that I had to make my strolls later in the evening, since the beach goers were mostly a distracting, optical pollution-as well as a sensory pollution of their individual and aggregate dramas. Even the seagulls had abandoned the site! I wanted to sense just the waves coming ashore and the calm waters of the bay under a clear sky and relatively human noise-free environment. Realizing that except those enjoying their in-moment in the water with themselves, the others were there for the face-time they'd be having with their significant other and others, in general. At that point of cognition, I came to this point: the difference between the physical analytical interaction and the metaphysical remote 'digital' interaction of thoughts.

Much as when you have a remote AI-tech working on your device, so we have in each others' verbal accounts, by voice or by these printed words, a window to their remote reality. At that moment they are acting as an extension to our own senses. When done with a sense of empathy and empathetic sympathy, we have a virtual sense of the relayed experience of the past, the present or the projected.

Having the potential of this facility makes us a de facto network extension of each other. We are in the potential state of a psychic web of simultaneity with each other. That simultaneity, not only would enhance our temporal-secular dimension of space, but gives an implication that we are also a component of a grander, encompassing network than what we've developed as a narrow-visioned perception of our state of materialism with all its materialistic trappings-tangible and intangible.

In this "grander encompassing network" of intense psychic empathy and empathetic-sympathy our redistribution of our neural energies brings about a critical 'metaphysical mass' of energies, which I attribute to the manifestations of serendipities and synchronicities-the magic and the miraculous, asymmetric moments of fortuity. These fortuities, as a result of serendipities and synchronicities which are a result of the empathetic-sympathies come from an ego-minimizing altruism as a symbiotic to synergistic component of a data relay system of thought wave exchanges, being received and broadcast in this cosmic network.

With the lesser need for ego-oriented kinetic activity for having, possessing, and controlling; the structures we fabricate for these "altruistic, data sharing" will be less: a lineage preservation, sustenance, and maintenance-at its most benign, than as a an altruistic nihilism of sacrifice for the network's symbiosis and synergy benefit. That sacrifice is the single-focused exhaustion of one's talents and gifts within the incidental circumstances of this altruistic, empathetic organism of sympathy.

As an aside, to address the political administration of this 'empathetic order of sympathies', it would be a decentralized 'cellular relationships' of incidental, mutual, transactional needs. This comes about through growths of these cellular communications in a
100-Monkey-Syndrome resonance, which grows and has the coincidental connectivity with other congruent and sympathetic organisms-simultaneously-in both of their incidental developments. The Matrix of these connections become an informally instituted paradigm that evolves into the 'constitution' of these interactions.

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A DIGITALLY METAPHYSICAL CULTURE

It came to me as I strolled the boardwalk at the n/s beach of Hampton Roads, where the first slaves disembarked in 1619;

I realized that I had to make my strolls later in the evening, since the beach goers were mostly a distracting, optical pollution-as well as a sensory pollution of their individual and aggregate dramas. Even the seagulls had abandoned the site! I wanted to sense just the waves coming ashore and the calm waters of the bay under a clear sky and relatively human noise-free environment. Realizing that except those enjoying their in-moment in the water with themselves, the others were there for the face-time they'd be having with their significant other and others, in general. At that point of cognition, I came to this point: the difference between the physical analytical interaction and the metaphysical remote 'digital' interaction of thoughts.

Much as when you have a remote AI-tech working on your device, so we have in each others' verbal accounts, by voice or by these printed words, a window to their remote reality. At that moment they are acting as an extension to our own senses. When done with a sense of empathy and empathetic sympathy, we have a virtual sense of the relayed experience of the past, the present or the projected.

Having the potential of this facility makes us a  de facto network extension of each other. We are in the potential state of a psychic web of simultaneity with each other. That simultaneity, not only would enhance ou temporal-secular dimension of space, but gives an implication that we are also a component of a grander, encompassing network than what we've developed as a narrow-visioned perception of our state of materialism with all its materialistic trappings-tangible and intangible.

In this "grander encompassing network" of intense psychic empathy and empathetic-sympathy our redistribution of our neural energies brings about a critical 'metaphysical mass' of energies, which I attribute to the manifestations of serendipities and synchronicities-the magic and the miraculous, asymmetric moments of fortuity. These fortuities, as a result of serendipities and synchronicities which are a result of the empathetic-sympathies come from an ego-minimizing altruism as a symbiotic to synergistic component of a data relay system of thought wave exchanges, being received and broadcast in this cosmic network.

With the lesser need for ego-oriented kinetic activity for having, possessing, and controlling; the structures we fabricate for these "altruistic, data sharing" will be less a lineage preservation, sustenance, and maintenance-at its most benign, than as a an altruistic nihilism of sacrifice for the network's symbiosis and synergy. That sacrifice is the single-focused exhaustion of one's talents and gifts within the incidental circumstances of this altruistic, empathetic organism of sympathy.

As an aside, to address the political administration of this 'empathetic order of sympathies', it would be a decentralized 'cellular relationships' of  incidental, mutual, transactional needs. This comes about through growths of these cellular tissues of  a

100-Monkey-Syndrome resonance, which grow and have the coincidental connectivity with other congruent and sympathetic organisms in both of their incidental developments. The Matrix of these connections become an informally instituted paradigm that becomes the 'constitution' of these interactions.