50 years ago this Spring, the call & motto of 'FIX IT or FORGET IT'

50 years ago this Spring, the call & motto of

'FIX IT or FORGET IT'... 

It was exhorted by those seeking change; but as of today, the suppression of those protests and dissidents with the the violence perpetrated by the state is the SOP in the face of the evidence of what has degraded and degenerated from NOT having "fixed it" in these past fifty years.    

Joker character can and does represent a metaphor for these retributive times-from all the social 'pathos' to the biospheric, atmospheric, and geologic 'disruptions' of repulsions to the presumptive operational conventions.

As has been a repeated cry by those suffering under the figurative and literal boot of repressive/oppressive forces, "We revolt simply because, for many reasons, we can no longer breathe." Frantz Fanon (circa 1963)         

"The young generation of whites, blacks, browns, whatever else there is  you're living at a time of extremism...  l, for one, will join in with ANYONE — I don't care WHAT color you are — as  long as you wanna change this miserable condition that exists on this  earth." — as spoken by Malcolm X in addressing the "by any means necessary 'instruments' of change", per WMMY TV.

Let us NOT seek our own exoneration of accountability, but admit that it is An ENTIRE CULTURE, from top-to-bottom, Left to Right-that have their own unique and historical cul de sacs of arguable entitlement. 

In Correction to an omission in my description of those seeking an "arguable entitlement"

“...their own unique and historical, cultural cul de sacs of arguable entitlement…”

The hubristic assumption of a human prerogative in defiance and despite of the holistic ecology in which they exist, is finding its warning as a bow-shot by the present Covid-19 pandemic, since social, atmospheric, and geologic concerns-heretofore- have come up against the rhetorical gymnastics of rationales to not only justify, but validate (!!) the continuation of those processes that create imbalances and adverse disruptions in coexisting systems to which is due a symbiotic, if not synergistic consideration of duty. These outrages of indifference continue BEFORE anything that has been informally or formally institutionalized in the present human order to reverse these prerogatives of entitlement.

​What came to me as I strolled the boardwalk at the n/s beach of Hampton Roads, where the first slaves disembarked in 1619;

was that I realized that I had to not only make my strolls later in the evening, since the beach goers were mostly a distracting, optical pollution-as well as a sensory pollution of their individual and aggregate dramas, but that even the seagulls had abandoned the site! I wanted to sense just the waves coming ashore and the calm waters of the Bay under a clear sky in a relatively noise-free of human environment. Realizing that except for those enjoying their in-the-moment in the water experience with themselves, the others were there for the face-time they'd be having with their significant other and others, in general. At that point of cognition, I came to this point: 'the difference between the physical analytical interaction and the metaphysical remote 'digital' interaction of thoughts'.

Much as when you have a remote AI-tech working on your device, we have in each others' verbal accounts, by voice or by these printed words, a window to their remote reality. At that moment they are acting as an extension to our own senses. When done with a sense of empathy and empathetic sympathy, we have a virtual sense of the relayed experience of the past, the present or what is the projected.

Having the potential of this facility makes us a de facto network extension of each other. We are in the potential state of a psychic web of simultaneity with each other. That simultaneity, not only would enhance our temporal-secular dimension of space, but would give an implication that we are also a component of a grander, encompassing network than what we've developed as a narrow-visioned perception of our state of materialism with all its materialistic trappings-tangible and intangible.

In this "grander encompassing network" of intense psychic empathy and empathetic-sympathy our redistribution of our neural energies brings about a 'metaphysical critical mass' of energies, which I attribute to the manifestations of serendipities and synchronicities-the magic and the miraculous, asymmetric moments of fortuity. These fortuities, as a result of serendipities and synchronicities which are a result of the empathetic-sympathies come from an ego-minimizing altruism as a symbiotic to synergistic component of a data relay system of thought wave exchanges, being received and broadcast in this cosmic network.

With the lesser need for ego-oriented kinetic activity for having, possessing, and controlling; the structures we fabricate for these "altruistic, data sharing" will be less a lineage preservation, sustenance, and maintenance-at its most benign, than as a an altruistic nihilism of sacrifice for the network's symbiosis and synergy. That sacrifice is the single-focused exhaustion of one's talents and gifts within the incidental circumstances of this altruistic, empathetic organism of sympathy.

As an aside, to address the political administration of this 'empathetic order of sympathies', it would be a decentralized 'cellular relationships' of incidental, mutual, transactional needs. This comes about through growths of these cellular tissues of a 100-Monkey-Syndrome resonance, which grow and have the coincidental connectivity with other congruent and sympathetic organisms in both of their incidental developments. The Matrix of these connections becomes an informally instituted paradigm that becomes the 'constitution' of these interactions.                   

                           

I ain't worried about it-the dismissiveness of my contemporaries, who presume a paternalistic peerage with me!

We all know it's a cultural thing with me and them, and it's conflated as a rhetorical indictment of the form-heresy in my linguistics and its syntax..The rhetorical form IS the vector of the medium the 'Deaf-Dumb-Blind' are having to deal with to the point of kicking and screaming

My draft #36 nailed my options with those in the Stockholm Syndrome 'Wretched of the Earth', plus the Bougie-pretensions of working/middle-class comforts in a month-to-month state of financial "wealth" dramas, and were an ironic mocking twist for the one-Me-known as a 'human tragedy', ala Les Miserables.   

An other aside: Seeing the other as the eyes on a 'wonderland' unfamiliar or not readily accessible within one's own feasible probability are the initial steps leading to the '100th Monkey Syndrome'. Your eyes and senses are my cognitive extensions for things I'd feasibly never see-A "fractal" extensions! 

What are Fractals?

A fractal is a never-ending pattern. Fractals are infinitely complex patterns that are self-similar across different scales. They are created by repeating a simple process over and over in an ongoing feedback loop. Driven by recursion, fractals are images of dynamic systems – the pictures of Chaos. Geometrically, they exist in between our familiar dimensions. Fractal patterns are extremely familiar, since nature is full of fractals. For instance: trees, rivers, coastlines, mountains, clouds, seashells, hurricanes, etc. Abstract fractals – such as the Mandelbrot Set – can be generated by a computer calculating a simple equation over and over.

For a simple description of fractals, please download our “One Pager” (380Kb).

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We're just the mobile, autonomous version of a fractal repeating pattern                

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