AltruisticCarnality: 'Vernacularized Lexicons'

Supplemental video:

'Vernacularized Lexicons of incestuously insular 'Ghettoized' thought dialogues'

[W/Inspiration from the Netflix's 'Ma Rainey's Black Bottom'] More than dialogue

common into the latter half of the 20th Cent., but also the conditions which can be

extrapolated to other non-ghettos. 1/

2/-The extrapolation is that cultural, "ghettoized" forms of language aren't

necessarily identities of socially/economically, disadvantaged or repressed communities.

It can be also be 'de facto ghettos' of voluntary, rather than obliged or forced residence.

3/-Just as "obliged" ghettos' vocabulary and vernacular idioms of dialogue will reflect

the tangible but also the intangible themes that create the common tangible aesthetic,

that's also true of "voluntary" ghettos' vocabulary and vernacular dialog idioms.

4/-The themes of those idioms tho' focused on the daily secular/mundane tasks to be navigated,

ALSO provide the scope of the inherent, limited horizons of those foci.

5/-The more commonly used and familiar idiomatic phrases, such as "nigger" or "trash"

will have their own nuanced meaning and usage within that cultural group, depending

on the circumstances. Circumstances reflecting the dimensions of emotional

pleasure/(in-)tolerance/warning.

6/-[Side note on emotionally-led signals] Emotions have evolved beyond their flight/fight

signalling to the different degrees of aesthetic pleasure and connoisseur bias as the

dominating orientation for our inspiration/motivation.

7/-Relevant to ghettoized, cultural thought/language, the "prostituting" of emotions for

a pleasure focus has distorted the language and vernacular idioms to reflect the aesthetic

of that distortion in the energy-intensity whose expression reflects those emotional "distortions".

8/-Stepping on someone else's shoes or having a loud party/conversation would trigger a

prostituted fight/flight emotional reaction in a subject b/c the order and decorum of the

subject's aesthetic language logic/standards require that reaction, w/in the behavioral margins.

9/-Cultural aesthetics developed in either an involuntary/voluntary insular interactions set up

the justifying word/thought tools/paradigms that become determinative (and characteristically

stereotypical) identifiers for the group and non-grouper's engaging.

10/-Whether one identifies w/a particular group or one's own anarchic idiosyncrasies,

the meta-eco milieu from which one's language of idioms and its logic is an inherent

meta-ghetto for one's emotional perspective, even in a larger, secular pluralistic

'melting-pot' order.

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