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It
is the prerogatives of our cognitive processing faculties to facilitate
the connections from extra-dimensional realms to the
mundanities of our incidental and conventional paradigms of
presumptive consensus. Since ‘the many’ are obliged to conform to
those mundane conventions, the lexicon of the supra-convention
aesthetics goes unattended, thus mostly unknown except for cul de sacs
of esoteric engagement by isolated persons/groups. Aspects of that
esoteric thought have arrived at gnostic dialectic forms.
Those
forms hint and imply that the circumscribed carnal dimension of
capabilities supports rather than are supported by the abstract
dimension. The mortal aesthetics we’ve added as integral incidentals to
our carnal operations are superfluous incidentals of elective
choice, as the incidentals of the diversity and versatility
of material life and its own abstract trappings and derivations.
The ‘truly abstract’ are the mental tools which facilitate our
cognizance of the phenomenologies of our sensory
experience-conscious/unconscious.Those
abstractions enable the physics of the subsequent and
consequent relationships by the creation of the phenomena for our
sensory interactions, the conscious/subconscious/unconscious. Particularly
in the subconscious and unconscious dimensions of our cognition are the
latitudes of options that provide the basis for why there’s the
hints/implications for the abstract being the serviced realm and the
carnal being as the logistical support for those subconscious and
unconscious venues of experience.
This
brings into question the states of coma-autism and other
suspended conscious-or even ‘preconscious’-states. The neural energy
activity of those states, though in forms unintelligible for our
cultural comprehension, could be of a unique form and purpose specific
for those states of consciousness. In those anomalous states, plus
the mundane, incidental, non-conscious, sensory states; there could be
‘meaningful’ data information exchanges. Those exchanges, whose
purpose, though tangent to the pedestrian conscious processes, can be
seen as the artifacts of an alternate dimension of neural communication.
My
own experiences in dreams and in response to acute agitations of
emotions, at least anecdotally, confirm a realm of phenomena that
interacts and intervenes-when necessary-in my consciously controlled
awareness without me having any solicitation for their advent. Here are
a few examples.
I had a
heated discussion over the phone about not being able to make a
promised and planned trip to see the person with whom I was talking to
on the phone. After an exchange of insults, I hung up in a highly
peeved mood over how my intentions had been unjustly insulted. My
agitation included heavy breathing and the shaking of my limbs from
being so irritated. Within 10 seconds of my slamming the phone down,
the phone rang. I picked it up, anticipating another bout of
exchanging insults with the previous caller. It wasn’t the caller. It
was my bud calling me from his room across the campus. His home-girl,
whom I met at lunch, was taken by my entertaining banter I’d spewed
during lunch. She wanted to know if she could drop by and visit
me-which I did. (-; !
Another
incident occurred after I’d been listening to the radio and
doing a running counter-commentary to the guests with whose
opinions I strongly disagreed. I was quite loud and vocal in my
disagreement. By the time the program ended, I was quite emotionally
agitated. Again, within 10 seconds of that agitation, a phone rang.
Since I was at a friend’s place doing laundry while listening to
the radio, I was hesitant to answer the phone, since explaining
who I was to someone who wouldn’t know me would have possible
complicating consequences. BUT since my hosts’ mom had been in an
unconscious state at a local nursing home, for the sake of that call
possibly being about bad or good news about her: I answered the
phone. The caller asked for ME, by name. I was dumb-founded. The
call concerned an advertisement for a temporary job, for which I had
answered. The caller called to make me a job offer and let me know
where and when I’d be starting.
If the prior two anecdotes weren’t stunning this one ‘took the cake’!
I
had received a reply to a letter which I had sent on the presumption
of the social status of the recipient and her feelings towards me.
My presumptions were totally wrong and the letter was the harshest of
put downs. I was quite chagrined to shame for myself when I went to bed
that night. I dreamed I was sitting on a log in a wooded glen when
out-of-no-where-up pops an angel with the face of a gal I
knew from high school. The angel asks me, “How ya doing?”. I shrug
my shoulders and say, “OK.”. The angel looks at me incredulously and
says, “You men! Always trying to be so brave”. After that, she
kisses me on the cheek and she and the dream disappears into my
awakening grogginess. I thought to myself, “How remarkable the psyche is
in rallying to one’s morale!” (I thought). Later that
afternoon. believing I had a wake/mourning service to attend at a
funeral home, I came to the designated funeral home, picked up a
brochure without looking at it, and found a seat to sit. I didn’t
see anyone I knew, from either the coworker whose relative had died or to
any of the other of my coworkers. I opened the brochure for the
first time to see if I’d see the name of the deceased that would tell
me I was in the right place. No luck. I closed the brochure so that
its front cover showed. The image on the front cover duplicated
the scene in which I had been in the previous night’s dream.
Jesus and the angel were in the same relative positions that I had
been in my dream.
A
circumstantial coincidence or a message that it was MORE than my psyche
cannibalizing on the emotions of the prior evenings events?
These
incidents and a few others similar to them would seem to be, as
aggregates. the manifestation of another dimension inserting itself into
my recognition and future acknowledgement of the dimensions-
external or INTERNAL-that respond fortuitously to my moods and
provide guiding mental compensation to me.Those
anecdotes give an option of personal agency other than the
present subservient obsessiveness to the economics of commoditizing or objectifying
ourselves for the physical or psychological abuse of that subservience.
That abuse is a de facto dependency similar to what a junky has
to their pusher-supplier.
What ethical or moral lines of depth would be
crossed for whatever is the latest surrogate for that ‘crust of
bread and such’?
The opportunity costs lost because of that
subservient preoccupation of the diversion of our own mental
energies for an agenda which distracts our attention from the
physics that could be done with our own intangible resources is
the reality never conceived for that moment. That lost space of time and
energy went to what is daily being learned as a fallaciously
structured illusion. This is why a personal self-agency has a
greater chance to be tied to empirically relevant, imperative needs than pursuing others’ ‘Yellow Brick Road’, as exhorted in that hyperlinked text..
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