Saturday, September 2, 2017

Fetished Icons & Idols of Carnality





Fetished Icons & Idols of Carnality
(Back to WE as the interactive phenomena with our subject)

As was said in the Gospels,
"Luke 21:30-32New King James Version (NKJV) 30 When they are already budding, you see and know for yourselves that summer is now near. 31 So you also, when you see these things happening, know that the kingdom of God is near. 32 Assuredly, I say to you, this generation will by no means pass away till all things take place."

They seek contemporaneous signs and symbols as validation, when all along it is the very interaction of our decisional ethics of what is just and equitable that is the overlooked intangible entity of our existence. It will not be Him or Her; or They or Them. It won't be a series or single event. IT will be the nature of one's ethical logic that will be the forger of the ‘Fetished Icons & Idols of Carnality’

By accepting some form of humanistic sensibilities as the conceivable boundaries, people reduce their behavior to its rhetorical justification in that myopic self-definition, neglecting to exclusion many signals of things beyond the atmospherics of their carnality, based on the extrapolated memes of current, mythical, and legendary icons and idols. And this is done to an extent which gives a consensual mass sacredness and deification rationale to those fetishistic beliefs and behaviors to delusional narratives.
There is just the choice of ethical or moral, imperative logic to an imminent or  impending phenomena or an elective whim. What we like or desire is subordinate to the few required imperatives of incidental course. The amount of focus given to either is the determinant between fanciful fabrications of unneeded superfluousness to groundedness on the connected elemental that is inclusive of the serendipitous holisms of insights from the logoses of the collective planes of being.

Those logoses give contextual depth to the contemporaneous matter of our cognitive perceptions in our humanistic, architectural  matrix. That context transports our identities from pawns of historical narratives and fictions towards the revelation of our transponder nature as data disseminators of feedback to the collective Logos of eternity, as our neural apparatus communicates across dimensions of random locales and timeless visitations. In doing this we are liberated from the perceived zero-sum games of carnality to the limitless boundaries of potentiality, where we are not confined to limited options of identity or being.

No comments:

Post a Comment